Posts Tagged ‘Book Reviews’

Praying-the-BibleHaving read the book Praying the Bible earlier this month, and having attended a conference last weekend at my church on the subject led by the book’s author, Dr. Don Whitney, and having practiced this method of Bible meditation and prayer since the beginning of the year, I’m eager to share this post which will be more than just a book review. It will be a personal testimony as well.

First, some background…

There are a number of spiritual disciplines which Christians encourage in the practice of their faith. (Dr. Whitney has a book on that subject as well.) Prayer and Bible study are among the most practiced and encouraged. While no day goes by without me engaging in some degree of prayer and Bible study, I sensed in 2015 that of all the spiritual disciplines, prayer was where I was most lacking. I prayed daily, but I knew I needed more both in quality and quantity.

When my church in Louisville, Kentucky – Walnut Street Baptist Church – announced late in 2015 that Dr. Whitney would be leading a weekend conference on praying the Bible at our church in mid January, I was immediately interested. It was also good timing because I finished my latest reading of the Bible and was interested in choosing a different method for my next reading of it. So I purchased Dr. Whitney’s book and read it over a couple of evenings at the beginning of the year and immediately put its teachings into practice. Two weeks later was the conference led by Dr. Whitney which greatly reinforced the teaching and provided a shared experience with many others on the practice.

Dr. Don Whitney is a Professor of Biblical Spirituality at The Southern Baptist Theological Seminary. He is the founder and president of The Center for Biblical Spirituality. He travels nearly every weekend speaking and holding conferences on praying the bible, scripture meditation and biblical spirituality. He is a godly man, a great communicator, and a person whose obvious passion is for the people of God to more closely experience God in their daily lives. His writing and teaching clearly demonstrate that passion.

The book Praying the Bible is a small, 106-page book easily digested in a few hours. The concept is simple, but the impact of practicing what it teaches is quite profound.

Dr. Whitney begins the book by stating the problem many Christians have with prayer – that they don’t enjoy prayer as much as they wish they did, and that this leads to not praying as much as they think they should or as they really wish they would. Numerous times in the book and during the conference he reiterated that we tend to pray the same old things about the same old things, so we get bored and we just don’t choose to spend much time doing what we think is going to bore us.

Assuming, though, that the person really does have the Spirit of God living inside, Dr. Whitney proposes that the problem may not be the person, but the method of prayer that is boring and unsatisfying, and that a different method – praying the Bible – can be a solution to the problem. The problem isn’t so much that we pray about the same old things because our lives are made up of pretty much the same old concerns from one year to the next. The problem is more in our pattern of how and what we pray about those same old things that bores us.

If there is to be a solution to this problem, Dr. Whitney explains that it must be very simple because it must work for all Christians of all cultures and backgrounds worldwide. What is the solution? “When you pray, pray through a passage of Scripture, particularly a psalm” (p. 27). How do you do that? Simply go through a Scripture passage line by line and stop whenever a word or phrase stands out or a thought comes to mind that you can turn into a prayer to God. Take God’s word and turn it back to Him as a prayer. When you’ve prayed all that comes to mind about a line or verse or passage, read some more and then stop to pray again whenever a thought comes to mind that can be expressed to God as a prayer. Keep doing that until you run out of Biblical text or out of time.

The purpose of praying the Bible is not to study the Bible and intake its meaning as intended for the original hearers or readers. The purpose is not to concentrate on biblical interpretation. This practice is intended to focus on prayer, but uses God’s Word as the starting point to keep us focused on what God has already said to us. It enables us to keep from going off on tangents that surely all of us have done many times praying. It provides a biblical vocabulary and basis for what God’s Spirit will then bring to mind for us to pray back to Him. It doesn’t matter how many verses or passages you get through in a session. You just keep going until you run out of passage or you run out of time. Then you stop.

It is a remarkably simple and profound process.

Dr. Whitney highly encourages praying through one psalm daily and he provides a simple method of determining which psalm that should be in a way that exposes you over time to all 150 of the psalms. You can read a recent article he wrote on five benefits of praying the psalms here. The psalms are especially suited to use in prayers, but all of Scripture can be used this way because it is all God’s Word that can be turned Godward in prayer by any of His children anytime. In fact, I’m going through the latest edition of the Reformation Study Bible using this method and simply started at the beginning of Genesis with a goal of averaging one chapter per day praying my way through the whole Bible. It’s January 23 and I’m on Genesis 23. At this rate it will take me about 3.5 years to work my way through, but that’s OK. My desire is for the experience and not to force a condensed time frame on the experience as I have in previous annual or biennial readings that were focused more on learning the Bible.

Dr. Whitney’s book contains plenty of samples of what one might pray while reading various passages of Scripture – both from the psalms and from other types of Scripture. The chapter called “The Most Important Part of This Book” forces the reader to stop and actually do it rather than just keep reading (as much as a book can force someone to do anything). This was the practice in the conference as well when Dr. Whitney pleaded with us to be present for the first 10 minutes after a break because it would be the most important part of the conference. It was during this time that we paused to choose a psalm and privately pray through it. Our shared experience in the conference mimicked the testimonies discussed in the book. Dr. Whitney could have told us what our many reactions would be before we practiced it at the conference because he hears the same reactions everywhere he teaches the method. He shares these common reactions in the book.

One of the key takeaways from the book, the conference, and the experience of praying the Bible the past few weeks is stated succinctly in the book when it says “if you have the Bible and the Holy Spirit, you have all the equipment necessary to profit satisfyingly from the Word of God and to experience a meaningful prayer life” (pp. 72-73).

The book contains other informative teachings about people who have prayed the Bible with tremendous spiritual results and even explains how Jesus must have prayed the Bible. It gives suggestions for praying the Bible with a group as well as alone.

In my personal practice of this discipline since the first of the year, I have learned and experienced several things:

  • I find myself praying about so many more topics, situations and concerns than ever would have made it to a prayer list I would otherwise go by in praying.
  • Some passages require a lot of time in prayer, meaning I may only pray through a partial chapter in a full hour, while other times a narrative story may not provoke many prayers at all and I’ll keep reading perhaps through multiple chapters in an hour.
  • The void I felt in 2015 regarding my prayer life has vanished. This is a wonderfully satisfying time of communion and conversation with God daily.
  • I still want to pray about the same old things and it’s OK to do so because they are the concerns of my heart and my loving God cares about them.
  • Remembering my usual prayer concerns through a fresh method that is never the same from one day to the next is exciting and different and satisfies me far more than my previous habit of “saying the same old things about the same old things.”

I guess I’ve read through the Bible 30+ times in my life, but I’ve never prayed through it until now. This may be the most meaningful pass through God’s Word of my life to date. I am eager to continue the practice and to cherish those times daily of communication back and forth with God. He is talking to me through His Word and I am turning those words back to Him in prayers of the heart. What could be more meaningful?

If you have never read Whitney’s short, little book Praying the Bible, I plead with you to do so. You can finish it in an evening. Then practice what it says. You may just discover that your prayer life has elevated to a deeper, more meaningful level that you ever imagined.

While you’re at it, check out Whitney’s website and follow him on Twitter. If you have the chance, attend his conference or take his seminary class on the subject. This is the kind of teaching where afterward you’ll wonder “How is it that I’ve been a Christian ___ years and this is the first time I’m hearing of this?”

May God bless you in your path of following and daily communicating with Him in prayer.

ReformationStudyBible2012It has been my practice for about 40 years to take a different edition or translation of the Bible each 1-2 years and read all of it. I suppose I’ve done so about 30 or more times now, although I haven’t kept track so I can’t say for sure. Most times I read it through within a year’s time. Sometimes I’ll take two years to read it. I recall one that I spent three years reading. It’s a great practice of exposing myself to nearly all of the translations of the Bible available and to the wealth of commentary and notes available in study Bibles that are filled with articles and nearly as many notes from scholars as Bible text itself. As long as one remembers that the primary content is the Bible text itself and the eternal Author behind that text, it never hurts to glean from the insights and wisdom of others who have spent far more years studying particular books of the Bible and periods of history than you or I ever will.

For 2015 my goal was to read through The Reformation Study Bible for the first time. At the time of purchase in late 2014, the latest edition available was a 2012 printing, so that’s what I got. I chose to go with one that uses the English Standard Version (ESV) translation since it is one of my personal favorites. It has over 1950 pages of content, so reading 3-4 Bible chapters a day along with the corresponding study notes and commentary accomplishes the year-long goal on schedule. (OK, I confess I finished it on January 1 and not December 31.)

It did not take long into my 2015 reading before I knew I had finally found a study Bible that I was very much at home with in terms of its theological outlook and commentary – one I was inclined to settle in with for multiple readings over many years. I’ve read several other study Bibles and benefited from each, but this one stood out as… well… outstanding to me. With the general editor being R. C. Sproul – pastor, theologian, author, and founder/chairman of Ligonier Ministries – I already trusted as biblically sound the general editor and looked forward to reading the work of the 50+ additional editors and contributors.

The introduction to The Reformation Study Bible explains why it is so named:

The Reformation Study Bible contains a modern restatement of Reformation truth in its comments and theological notes. Its purpose is to present the light of the Reformation afresh. The Reformed accept the Christian faith as expressed in the ecumenical creeds and believed by Christians everywhere. The distinctive ideas of the Reformed are the result of accepting the Bible as the supreme authority for faith and practice. The words of the Bible are true and its message is powerful. It conveys the infallible promise of God, its Author, that it will not return to Him empty, but will certainly accomplish His intended purpose.”

Since some of my personal study in recent years has been about the Reformation and Reformed theology, this study Bible seemed a perfect match for me at this particular time, and it was.

Let me provide two caveats up front before I discuss more of the specifics of this study Bible, especially as a warning to my fellow Southern Baptists and like-minded folk:

  1. If you can’t handle what the Bible says about election, then you may want to avoid The Reformation Study Bible. Of course, if you claim to be one who loves and cherishes what the Word of God teaches, then you ought to be open to what it says regardless of how much your church or denomination may avoid the topic. It’s a soundly biblical subject and this study Bible isn’t afraid to point that out and remind the reader of it regularly.
  2. You may need to agree to disagree with the study note contributors on the subject of baptism, particularly infant baptism. While they fairly treat the traditional Baptist view of baptism as a believers-only act, you will be exposed to another view within these pages. Being exposed to other views, though, is not a bad thing. Perhaps it will help us understand one another better. With general editor Sproul being a member of the Presbyterian Church in America (the largest conservative Reformed denomination in the United States), one would expect some denominational differences between them and their Baptist (or many other) brethren on the subject.

Now, on to more about this study Bible…

In addition to the Bible text of the ESV, you’ll find the following as listed in the Table of Contents of The Reformation Study Bible:

  • Introduction by R. C. Sproul;
  • List of 50+ contributors from around the world along with their place of employment;
  • An explanation of features (cross-references, footnotes);
  • A preface to the ESV;
  • Nearly 100 brief articles (called theological notes) inserted as appropriate near relevant Bible passages from Genesis to Revelation;
  • 19 in-text maps and a dozen in-text charts also scattered throughout the biblical text from Genesis to Acts;
  • A list of the Old and New Testament books;
  • Old Testament introductions to the Pentateuch, Historical Books, Hebrew Poetry, Wisdom Literature, Prophets, and the Intertestamental Period;
  • New Testament introductions to the Gospels and Acts, and the Epistles;
  • 72-page concordance;
  • Bible reading schedule;
  • Six full-color maps.

Each Bible book contains its own introduction with sections discussing author, date and occasion, interpretive difficulties, characteristics and themes, title, and outline (although not all books will contain all sections). The introductions are fairly brief – usually 2-3 pages.

The text on each page is split into two columns (something that has changed with the 2015 Reformation Study Bible) with a center column for the ESV cross references and footnotes at the bottom of the second column. Study notes are at the bottom of each page except for the theological notes (brief articles) mentioned earlier that are inserted into the main text as needed.

I purchased the brown imitation leather binding and find it attractive with a good feel and very sturdy. After a year of daily handling, it hardly looks used at all from the outside. On the inside, my only complaint is that the pages are so thin that the simple task of underlining with a mechanical pencil would with some regularity start to punch a hole in the page – nothing really noticeable and something I easily stopped each time before doing any damage, but still annoying. It may just be the size and sharpness of the lead I use, but I don’t recall experiencing that with other Bibles I’ve read through in recent years using the same pencil.

One minor content annoyance relates to the ESV footnotes and not the unique writings of this study Bible’s contributors. I’m referring to the repetition of some ESV footnotes in full countless times as you read through books. It seems like there is an unnecessary quantity of notes repeated in full in each chapter of the same book or at least once per book where relevant. That’s an ESV decision, though, and not a decision of the editors of The Reformation Study Bible.

Saving the most important unique quality for last, the content of the introductions and study notes from The Reformation Study Bible contributors are superb. They are informative, helpful, consistent across the books of Old and New Testaments, and a pleasure to read – a great source of knowledge and inspiration. I did not read any Bible book’s notes or supplemental material where I thought there was a noticeable and unwanted difference in the quality of scholarship as I did in 2014 reading through The Apologetics Study Bible. Any reader will learn much about the biblical text by taking the time to read these notes along with the related biblical text. It is a spiritual exercise well worth the time.

I’ve read several study Bibles – ESV Study Bible, MacArthur Study Bible, Apologetics Study Bible, Evidence Bible, and maybe a few I’ve forgotten after too many years – and I can say without reservation that The Reformation Study Bible is at the top of my list of preferred ones. I suspect that is because it came at a time where its theological foundations and mine converged around the Reformed tradition.

For 2016 and beyond I have purchased the newest Reformation Study Bible that was released in 2015. It has about 500 more pages of notes and resources such as the text of numerous historical confessions of faith and more. I look forward to tackling this version over the next 1-2 years. I won’t commit to reading it all in one year because I’m taking a different approach in 2016 of Praying the Bible rather than trying to read it all in a specific time frame, so however long it takes me this time is fine with me.

It’s important for Bible readers to focus on the primary text of scripture and not on what others say about that text. Only one Author is perfect and infallible and He has arranged it so that all who read His word seeking to know Him and His will can understand what He has written through the inspired human authors. It’s also helpful, though, to continually learn new insights that come from the shared research and writings of others who have devoted their lives to such study and scholarship.

If you are looking for a new Bible to read or just a great one to add to your shelf of Bible study resources, I heartily recommend The Reformation Study Bible. Why let it just sit on your shelf, though, for special studies? If you get it, read it all. You’ll be glad you did.

ChristianBeliefs-GrudemOne of my modern heroes of theological writing is Wayne Grudem, Research Professor of Theology and Biblical Studies at Phoenix Seminary. I recently read one of the several books he has written and which his son, Elliot Grudem, edited – Christian Beliefs: Twenty Basics Every Christian Should Know. I read it because my pastor and I are team teaching a class using the book as our guide over the next four months. It’s a small, 159-page paperback that is quickly read and digested.

On the other end of the depth spectrum is Grudem’s 1290-page Systematic Theology: An Introduction to Biblical Doctrine which has kept many seminarians and pastors occupied for countless hours of study (myself included). I’m nearly finished reading the monster and will write another review soon this month when I complete it.

In between the small paperback and the large volume is yet another middle-sized book, Bible Doctrine: Essential Teachings of the Christian Faith, a 528-page condensed version of the larger Systematic Theology written by Grudem and edited by Jeff Purswell. So, the reader can certainly pick the size and depth of study he wishes to undertake from tackling the original, massive Systematic Theology, to the subsequent half-sized but still meaty Bible Doctrine, or the latest and much simpler Christian Beliefs. And for those not even inclined to invest the few hours it takes to read Christian Beliefs, you can cut right to the 6-page laminated book summary of either Systematic Theology or Bible Doctrine. Hopefully, though, your interest in biblical theology warrants more than a 6-page cheat sheet – nice to have around, but not all you need to know on the subject.

So, given that background of relevant Grudem texts, let’s get back to the subject of this review – Christian Beliefs: Twenty Basics Every Christian Should Know

As the subtitle suggests, this book focuses on 20 Christian doctrines (or teachings) considered basic to the Christian faith. To include 20 topics as well as a few historic confessions of faith and a list of recommended reading in 159 pages demands that only a few pages be written per doctrine. Because of this, the book is appropriate for someone new to the faith or wanting a refresher across the spectrum of doctrines included. It will not (nor is it intended to) provide an in-depth look at any of the 20 doctrines included. By comparison, Systematic Theology has 57 chapters of about 20 pages length each in addition to the confessions of faith and other appendices in its nearly 1300 pages. You get what you pay for.

Still, as a guide for further exploration of what the Bible teaches, the book serves a valuable purpose of pointing the reader to a variety of biblical texts for each of the topics discussed. As Grudem does so well in all of his writings, he presents a faithful explanation of what each doctrine is and a sound, biblical basis for all conclusions drawn. He never shies away from presenting dissenting opinions by those in various faith traditions, being careful in the appendix listing further reading to provide some background about each author’s theological tradition and perspective. The book is not intended to present biblical teachings from any one particular denominational perspective; it intends to answer the question of what the Bible teaches on the subjects – a healthy approach that ought to cross denominational biases.

Like his other texts, the starting point of Christian Beliefs is Grudem’s discussion of the Bible as the word of God. If the Bible is the authoritative basis for beliefs, then its authority and reliability is crucial to establish up front before using biblical texts as the basis for additional doctrinal positions. The full list of 20 doctrines covered is as follows:

  • What Is the Bible?
  • What Is God Like?
  • What Is the Trinity?
  • What Is Creation?
  • What Is Prayer?
  • What Are Angels, Satan, and Demons?
  • What Is Man?
  • What Is Sin?
  • Who Is Christ?
  • What Is the Atonement?
  • What Is the Resurrection?
  • What Is Election?
  • What Does It Mean to Become a Christian?
  • What Are Justification and Adoption?
  • What Are Sanctification and Perseverance?
  • What Is Death?
  • What Is the Church?
  • What Will Happen When Christ Returns?
  • What Is the Final Judgment?
  • What Is Heaven.

In addition are the appendices that include a few historic Christian confessions of faith and Grudem’s recommended reading list, plus an index. Each chapter concludes with a few questions for review and application that are good for personal reflection or for group discussion.

I suspect that most churches have members who are differently inclined to tackle the three Grudem’s works mentioned above, from the quick Christian Beliefs to the weighty Systematic Theology. I still have a desire to take about a year to walk through Systematic Theology with a small group at some point in the future. Laymen can handle it. We need not “dumb down” theology as though the preaching class are able to understand things that the people in the pews cannot. We are all led by the same Spirit of God into the truth of His word, and God can surely speak to whomever He pleases regardless of position or formal theological education. In fact, if I had the benefit of a few current study Bibles and works like Systematic Theology when I attended two seminaries decades ago, I may have been just as well off studying those on my own as spending five or more years in the classroom, but I digress…

As for recommending Christian Beliefs, I do recommend it to those new to the Christian faith, those new to Protestant faith (as opposed to Roman Catholic), those interested in the faith, or to those wanting a quick refresher on important biblical doctrines. Then, assuming your appetite is whetted, advance to either Bible Doctrine or, better yet, Systematic Theology for an incredible, long-term, more in-depth study of what the Bible teaches on the above and many additional topics.

For further reading:

BibleDoctrine-Grudem     SystematicTheology-Grudem

EngagedLeaderI have long appreciated the research and insights of Charlene Li and all who are connected with Altimeter Group. They have an excellent history of producing substantive content based on thorough industry research and presenting it effectively via print, webinars, conferences, etc. So it is no surprise that Li, the founder and CEO of Altimeter Group, has done this again with her latest book, The Engaged leader: A Strategy for Your Digital Transformation. Some of her previous books include Open Leadership: How Social Technology Can Transform How You Lead and the best-selling Groundswell: Winning in a World Transformed By Social Technologies, co-authored with Josh Bernoff.

In her latest book, The Engaged Leader, Li coaches leaders through developing a strategy for engaging with others digitally inside and outside the organizations they lead. This small paperback of barely 100 pages is filled with helpful examples from C-suites around the globe where leaders understand the importance of digital leadership – leaders who demonstrate willingness to transform their own behaviors in order to positively transform the organizations they lead.

The four brief but meaty chapters are:

  • Listen at Scale
  • Share to Shape
  • Engage to Transform
  • Transform the Organization

The author recognizes that not all leaders are at the same point in their digital transformation journey, and that such a journey may take a while – even years. She documents such journeys in her many examples. The transformation must occur if leaders and their organizations are to position themselves for future success. Through implementing three main actions – listen, share and engage – leaders have the opportunity to transform their leadership and their impact in a digitally connected world. Such transformation won’t happen automatically, even after reading this excellent book. There must be a plan. To that end, she provides a handy worksheet for download that the book uses throughout its chapters to build a sample plan for leader engagement in support of a leader’s and organization’s goals.

To mention just a bit of the chapters’ primary points, to listen at scale means to “listen with your eyes to many people all at once, anytime, and from anyplace” (p. 22). No longer must leaders rely only on a select group of direct reports through whom the content of information is filtered. Leaders can take advantage of the access they have through digital/social channels to actually hear from their audience directly (or at least from those who are doing the listening at scale). This further presents opportunities to build relationships with constituents and to demonstrate constancy in the listening process. Li presents suggestions on the art and science of listening, and she ends the listening chapter (as well as the share and engage chapters) with helpful questions to get started. Why listen? Listening at scale “enables leaders to determine what ideas, information, or actions will inspire followership” (p. 36).

Once listening, leaders can then share in strategic ways to shape relationships and the actions of followers. This leads to greater power and influence by the leader. Such sharing needs to be fast, frequent and informal – very different than the C-suite’s traditional methods of talking at people, infrequent reporting, and formal, polished sharing. Li provides tips on the art and science of sharing. She offers the wise caveat that “authenticity will always be in the eye of the beholder” (p. 53), and that leaders may have to develop even tougher skin than usual during the digital transformation journey as they learn new ways of communicating.

In the engage to transform chapter, Li states that “digital engagement is a complete paradigm shift” and that it “is still a stretch for most leaders because it alters how they feel about themselves and how they normally act and it changes their relationships with followers” (p. 59). She uses the terms distance, direction and frequency to explain the interrelated perspectives at play. Setting goals, choosing the right type of engagement and putting controls in place are some of the pieces of the engagement puzzle Li explains. (I have to admit I’m partial to this chapter since it is where my CEO at Humana, Bruce Broussard, is used as an example of an engaged leader via our employee’s enterprise social network, Buzz. Full disclosure: I was the contact for the author for the information included in this chapter regarding Broussard’s digital engagement inside our company.)

The potential impact of learning to listen, share and engage is that the leader has the best opportunity to transform the organization. Li relates the change process the leader may experience along the way as very similar to Elisabeth Kubler-Ross’s stages of grief, modifying them slightly into only four stages in this process: denial, bargaining, acceptance, and transformation. It is in this section where Li addresses the reality of middle management’s role (which is not always helpful) in such a transformation process, and how to bring them along in the right direction.

Don’t think that embarking on the journey necessarily involves mass quantities of time from leaders who are already extremely busy. Li suggests starting in week one with just ten minutes per day. In the book’s conclusion, she writes “so start slowly, but start now” (p. 94).

It is impossible for the reader of The Engaged Leader to be exposed to as many examples of leader engagement as this book provides without having numerous ideas spawned regarding ones own situation. Surely engaged leaders with an openness to personal digital transformation will have no shortage of takeaways to move forward in their own journey after reading the book. I highly recommend it not only for leaders but for others who are connected with leaders and for those who play some role in leader communications.

Transforming into a digitally engaged leader is a tremendous opportunity today. The reach and impact a leader can have via social channels is practically unlimited. A few rare leaders may be so inclined and skilled as to make the journey without the nudging and guidance of others, but most will need a helping hand to take the right path. This is where Charlene Li’s small but powerful, insightful, research-based book can make a huge difference. Get a copy and read it soon.

ApologeticsStudyBibleI finished reading trough The Apologetics Study Bible earlier this week and want to write a bit about the experience. It has been my practice for nearly four decades to read through a different translation, version or edition of the Bible every 1-3 years. I haven’t kept track, but I’m guessing I’ve done it now somewhere in the neighborhood of 25 times since college. My preference is for study Bibles because of the wealth of notes and supplemental articles provided. There is value in exposing oneself to as many translations and commentaries as possible in a lifelong, systematic way, so this approach works for me. Of course, the thrust of any trek through the Word of God is to hear from the primary Author of the original scriptures and not the notes and commentary on it by others. Still, it doesn’t hurt to hear from both!

In January 2014 I started reading through The Apologetics Study Bible both because (1) it focused on defending the Christian faith with its supplemental reading, and (2) because I had never read completely the translation it uses – the Holman Christian Standard Bible (HCSB). It took me a few weeks longer to complete it than planned, spilling over into 2015, but I won’t tell anyone if you won’t. It was definitely a worthwhile endeavor.

Like most study Bibles, there are ample footnotes on nearly every page, worthwhile introductions to the books, helpful reference materials in the back, plus those articles and short inserts scattered throughout the text that address a host of questions, issues, interpretations, and ways in which some religions try to twist the meanings of certain passages to stray from historic, biblical teaching. I found these brief “Twisted Scripture” segments to be among the most helpful features because they specify how particular groups misinterpret certain passages, and they are located right by the verses in question, easily standing out visually on the page.

While I have certainly benefited from study Bibles that are largely the effort of a single person (e.g., The MacArthur Study Bible or The Evidence Bible), I generally prefer editions that contain the thoughts and writings of many contributors as is the case with The Apologetics Study Bible with its many dozens of contributors. Of course, that method lends itself to potential inconsistency in the type and quality of notes provided. This isn’t a major concern, though, as there were only one or two books where I found the notes to be very repetitious and, frankly, frustrating to read after a few chapters.

For example, after completing the Old Testament book of Numbers, I wrote the following note in it:

“The notes in Numbers are very frustrating to read. The writer correctly rejects the idea that it is a composite of various priestly, Yahwist, and Elohist sources. However, instead of addressing that point once in the introduction or in an article about it, he constantly references it in the notes. There is no value in filling notes repeatedly with “some think such and such, but I disagree.” Tell us more about what is true about the text – not what is not true about it.”

Fortunately, such objections were limited to no more than a couple of books, so the objections shouldn’t and wouldn’t keep me from heartily recommending the edition to anyone interested.

At just over 2000 pages, it isn’t an overwhelming size compared to some other study Bibles on the market, so it tends to be a quicker read than, for example, the ESV Study Bible at more than 2,700 pages which is what I read through over 2012-2013.

With this being my first time reading the Holman Christian Standard Bible, I found it an enjoyable, readable, understandable translation that seeks to be true to the earliest and most reliable manuscripts. Like any translation, it sounds a bit odd at times when the wording is very different than what I may have grown up memorizing or hearing frequently, but that is to be expected and is not at all a fault. I consider the HCSB a worthy translation for use, although I drift more toward the English Standard Version (ESV) and New American Standard Bible (NASB) as my go-to translations.

Overall, I can heartily recommend The Apologetics Study Bible as a valuable resource for helping the reader build up a strong, rational defense for the faith. After all, that is what Christian apologetics is all about. It is well worth the time to read every word of it and to keep it handy, especially for its plentiful articles and helpful resources in addition to the biblical text. It may not be the study Bible you choose to be your primary, permanent Bible to carry to church, but it deserves a place within arm’s reach as you explore the meaning of various texts.

What’s next for me? I’ll tackle The Reformation Study Bible the remainder of this year. About a year from now, I should be sharing with you about that experience.

What about you? What version/translation/edition of the Bible are you reading now? Which have you found most helpful?